Διάβασα αὐτὲς τὶς  ἡμέρες – τυχαῖα καὶ
 σκόρπια – τὶς ἐκπαιδευτικὲς πολιτικὲς στοὺς παιδικοὺς σταθμοὺς – καὶ τὰ
 δημοτικὰ σχολεῖα τῆς Ἀμερικῆς – σὲ ὅ,τι ἀφορᾷ στὸν καθορισμὸ τοῦ φύλου.
 Μία κόλασι κυριολεκτικά. Τὰ ἀμερικανικὰ πανεπιστήμια – παράγουνε 
χιλιάδες κοινωνιολόγους, ψυχολόγους, συμβούλους ἐκπαίδευσης κλπ – ἀπὸ τὰ
 τμήματα ΛεσβιΟμοφυλόΕπαμφοτεΤραβεστὶ σχολῶν – οἱ ὁποῖοι ἀναλαμβάνουνε 
θέσεις στὰ ἀμερικανικὰ σχολικὰ προγράμματα.
 Οἱ γονεῖς – πολλοὶ γονεῖς – 
εὑρισκόμενοι σὲ πανικὸ – προσπαθοῦνε ὅπως μποροῦνε νὰ σώσουνε τὰ παιδιά 
τους. Στ᾿ ἀλήθεια εἶναι σὰν νὰ διαβάζῃ κανείς – τὴν Ἀποκάλυψη τοῦ 
Ἰωάννη. Ὄχι μόνο ἔχουνε κατορθώσει νὰ περάσουνε – τὰ μαθήματα 
ἀπαγόρευσης τοῦ φύλου – ἀκόμα καὶ στὸ μάθημα τῆς ἀριθμητικῆς ἢ τῆς 
γεωγραφίας – ἀλλὰ πλέον καὶ τὸ ἐμπόριο – ποὺ ἀμέσως ἁρπάζει τὶς νέες 
καταστάσεις – διαφημίζει τὰ παιδικὰ ροῦχα – σὰν ροῦχα «gender neutral» –
 κάτι ἐντελῶς διαφορετικὸ ἀπὸ τὰ γιούνισεξ τοῦ παρελθόντος.  Γονεῖς ποὺ 
κρύβουνε τὸ φύλο τοῦ παιδιοῦ τους – ἀπὸ τοὺς γείτονες, τοὺς φίλους, ἀπὸ 
τὰ ἴδια τὰ παιδιὰ – μέχρι αὐτὰ νὰ γίνουνε 5 χρονῶν καὶ «νὰ ἀποφασίσουνε 
μόνα τους» – ἂν θέλουνε νὰ εἶναι ἀγόρια – ἢ ὁμοφυλόφιλα ἀγόρια – ἢ 
λεσβίες – τὰ 5 χρονα κακόμοιρα βασανισμένα παιδάκια – ἀπὸ τὴν δαιμονικὴ 
ὑστερία τῶν ἀνωμάλων γονιῶν τους. («Couple
 raise “genderless” baby so it can choose its own sex later in  life», 
The Indian Express, 25-5-2011)    «A Canadian couple has sparked 
controversy by deciding to keep the  sex of their 4-month-old baby a 
secret as part of an attempt to raise a  “genderless child”. Kathy 
Witterick, 38, and David Stocker, 39, are  raising their third child, 
Storm, to be free of societal norms regarding  gender, reports the 
Mirror. They want Storm to decide for itself  whether it is going to be a
 boy or a girl.    »A couple who have spent five years keeping their 
child’s sex a  secret have finally revealed it’s a boy. Beck Laxton, 46,
 and partner  Kieran Cooper, 44, decided to hide it from all but their 
closest  relatives and raise him as “gender neutral”. According to them,
 gender  neutral was the way to go, if they wanted to allow their 
child’s true  personality to emerge. Laxton is of the opinion that 
gender stereotyping  is fundamentally stupid, and she wanted to avoid it
 all together. In  fact she goes as far as to say that early gender 
stereotyping can be  harmful. “Gender affects what children wear and 
what they can play with,  and that shapes the kind of person they 
become”, she says.» Οἱ Σουηδοὶ 
εἰσαγάγανε φέτος στὰ λεξικά τους μία νέα – οὐδετέρου γένους ἀντωνυμία – 
ὥστε νὰ μὴν ξεχωρίζῃ τὸ φύλο. Στὴν διαδικτυακὴ ἔκδοση τῆς Ἐθνικῆς 
Ἐγκυκλοπαίδειας τῆς Σουηδίας – μετὰ ἀπὸ μάχες – δημιούργησαν τὴν λέξη 
hen – ποὺ δὲν προσδιορίζει τὸ φύλο. Στὰ Σουηδικὰ han = αὐτὸς καὶ hon = 
αὐτή. Ηen – ἀντὶ ὀνόματος, χωρὶς φύλο. Στὰ σχολεῖα οἱ δάσκαλοι δὲν 
κάνουνε ἀναφορὰ στὸ φύλο – τοὺς ζητᾶνε π.χ. νὰ ἀποφεύγουνε ἐκφράσεις 
ὅπως «καλημέρα ἀγόρια καὶ κορίτσια». Ἀκόμα καὶ οἱ λέξεις πατέρας καὶ 
μητέρα – ἔχουνε μπεῖ στὸ στόχαστρο – καὶ προσπαθοῦνε καὶ αὐτὲς νὰ τὶς 
ἀντικαταστήσουνε μὲ λέξεις – ἄφυλες καὶ οὐδέτερες. Διαβάστε ἐδῶ  – γιὰ 
τὸ σχολεῖο ΠΟΥ ΑΠΑΓΟΡΕΥΣΕ ΤΟ ΠΑΙΧΝΙΔΙ ΣΤΗΝ ΑΥΛΗ – γιατὶ τὸ παιχνίδι τῶν 
παιδιῶν – ὅπως λένε – ἀναπαράγει τὰ στερεότυπα τοῦ φύλου – τὰ ἀγόρια 
γίνονται ἀγόρια ξανὰ – καὶ τὰ κορίτσια κορίτσια – κι αὐτὸ ἀπαγορεύεται !
 («Sweden’s new gender-neutral pronoun: hen – A country tries to banish 
 gender», Slate, 11-4-2012)    «Ironically, in the effort to free 
Swedish children from so-called  normative behavior, gender-neutral 
proponents are also subjecting them  to a whole set of new rules and new
 norms as certain forms of play  become taboo, language becomes 
regulated, and children’s interactions  and attitudes are closely 
observed by teachers. One Swedish school got  rid of its toy cars 
because boys “gender-coded” them and ascribed the  cars higher status 
than other toys. Another preschool removed “free  playtime” from its 
schedule because, as a pedagogue at the school put  it, when children 
play freely “stereotypical gender patterns are born  and cemented. In 
free play there is hierarchy, exclusion, and the seed  to bullying.” And
 so every detail of children’s interactions gets  micromanaged by 
concerned adults, who end up problematizing minute  aspects of 
children’s lives, from how they form friendships to what  games they 
play and what songs they sing.    »The Swedish school system has 
wholeheartedly, and probably too  quickly and eagerly, embraced this new
 agenda. Last fall, 200 teachers  attended a major government-sponsored 
conference discussing how to avoid  “traditional gender patterns” in 
schools. At Egalia, one model  Stockholm preschool, everything from the 
decoration to the books and  toys are carefully selected to promote a 
gender-equal perspective and to  avoid traditional presentations of 
gender and parenting roles. The  teachers try to expose the pupils to as
 few “gendered expressions” as  possible. At Christmastime, the Egalia 
staff rewrote a traditional song  as “hen bakes cakes all day long.” 
When pupils play house, they are  encouraged to include “mommy, daddy, 
child” in their imaginary families,  as well as “daddy, daddy, child”; 
“mommy, mommy, child”; “daddy, daddy,  sister, aunty, child”; or any 
other modern combination.»   
Παιχνίδια – στολὴ σπάϊντερμαν γιὰ τὸ 
ἀγόρι – σπάϊντερμαν μὲ καροτσάκι μωροῦ καὶ ἀσορτὶ τσαντούλα – καὶ 
αὐτοκινητάκι γιὰ τὸ κορίτσι.  («Swedish boys’ new hero: pram-pushing 
Spiderman», The Local, 30-3-2012)  Kατάλογοι ὀνομάτων μὴ προσδιοριστικῶν
 τοῦ φύλου – (ὀνόματα ἀνδρόγυνα) – γιὰ νὰ δώσετε στὸ παιδί σας. Ἡ 
Σουηδία ἔχει διὰ νόμου 170 τέτοια ὀνόματα. Ἀγόρια ποὺ τὰ λένε Λίζα – 
εἶναι νὰ τρελλαθῇς μὲ τὰ δαιμονικὰ ὑστερικὰ καμώματα τοῦ δυτικοῦ 
ἐκφυλισμοῦ.   «Activists are 
lobbying for parents to be able to choose any name for  their children 
(there are currently just 170 legally recognized unisex  names in 
Sweden). The idea is that names should not be at all tied to  gender, so
 it would be acceptable for parents to, say, name a girl Jack  or a boy 
Lisa.»  Ἐδῶ ἕνα σύγχρονο gender neutral παιδάκι.  («It’s a boy! Couple 
reveal sex of their ‘gender neutral’ kid after five  years», The Sun, 
21-1-2012)    «I wanted to avoid all that stereotyping,’ Miss Laxton, 
from Sawston,  Cambridgeshire, explained last week. ‘Stereotypes seem 
fundamentally  stupid. Why would you want to slot people into boxes?’»  
καὶ προτάσεις ὀνομάτων:  – Σουηδία: «Könsneutrala förnamn kan gynna 
männen», Språk – ΗΠΑ: «Gender-neutral kids are bait for bullies, but 
have awesome  names», Chicago now, 20-1-2012 Flash, Eire, Wind, Bell, 
Pallas, Wyoming, Onyx, Seven…
 Προσέξτε τὸ σωληνάκι. Ἡ ἄκρη του ἐγχειρίστηκε στὸ στῆθος του. Τὸ κακόμοιρο τὸ μωρὸ στὰ χέρια τῆς διαστροφῆς. («La Leche League Canada rejects breastfeeding dad’s bid to become  lactation coach», TheStar.com, 19-8-2012)* * *
| Ἐδῶ ἕνα σύγχρονο gender neutral παιδάκι. | 
Mὴ μοῦ ἅπτου …  Γιὰ ὅποιον θέλει νὰ τὸ μελετήσῃ λίγο βαθύτερα. Ἕνα 
ἀπὸ τὰ πολλά. Ναί, ὑποχρεώνουνε τοὺς δασκάλους νὰ λένε στὰ παιδιά – πόσο
 τοὺς ἀρέσει τὸ πλέξιμο – καὶ στὶς δασκάλες τὸ ποδόσφαιρο. Ἐδῶ – 
ἐλέγχουνε τοὺς τρόπους μὲ τοὺς ὁποίους οἱ δάσκαλοι καὶ οἱ δασκάλες 
ἀγγίζουνε τὰ παιδιὰ – στὶς εἰκόνες τῶν βιβλίων τῶν παιδικῶν σταθμῶν. 
Ταξινομοῦνε τὰ ἀγγίγματα – καὰ ἀνακαλύπτουνε – «πατριαρχικὲς δομὲς» – 
δηλαδὴ καθορισμοὺς τοῦ φύλου – στὸ ἄγγιγμα – καὶ στὸ ἐλεύθερο παιχνίδι 
τῶν παιδιῶν. Δεδομένων τῶν ἀναφορῶν ἀπὸ τὴν Σουηδία – ὅπου μεταδόθηκε ἡ 
ἀμερικανικὴ ὑστερία – τὸ παιδικὸ παιχνίδι κοντεύει νὰ ἀπαγορευθῇ. Ὅπως 
εἶπε κάποιος – οἱ ἀνώμαλοι τῆς νέας ἐκπαίδευσης δὲν ἔχουνε καταλάβει – 
ὅτι τοὺς ρόλους τῶν φύλων τοὺς δίνει ἡ ζωή.
 (Andrew Gilbert & Shané Williams, «Analyzing the impact of gender 
on  depictions of touch in early childhood textbooks», Early Childhood  
Research and Practice, 2008)    «Early childhood contexts often enact 
“common-sense identities” that  create and sustain the notion that 
teachers of young children are  expressly female and heterosexual. It 
has also been argued that touch is  a key difference between men and 
women in early childhood classrooms.  This exploratory study examined 10
 early childhood textbooks to  determine whether images depicting touch 
enacted these common-sense  notions. To investigate whether implicit 
gendered messages existed  within the texts, images displaying touch 
between teachers and children  were grouped according to three main 
recurrent themes: teacher touching  child, child touching teacher, and 
mutually negotiated contact. Findings  indicated that, although the 
images of male teachers were positive,  troubling patterns did emerge 
concerning the type and nature of men’s  contact with children. These 
patterns worked to reaffirm larger  patriarchal structures at play in 
schools and society while  simultaneously painting women as more 
suitable to nurture young  children. Furthermore, the texts provided 
clear messages to beginning  teachers that acceptable types of touch 
were delineated by gender. The  article concludes with a discussion of 
the implications of these  findings for early childhood preservice 
teacher education»   * * * Γιὰ τὶς ἀλλαγές στὴν γλῶσσα τῆς ἐκπαίδευσις
 (Sara Hailstone, «Gender neutral pronouns and the inclusive classroom»,
  Teacher Tips, 15-1-2012)    «The need for gender neutral pronouns    
»Singular gender-neutral third-person pronouns should be employed  
within the classroom in order to demonstrate the utmost of establishing 
 an inclusive environment. Conventionally, the third-person pronoun  
commonly used is “he” which excludes the female students, and most  
especially, students transitioning between gender affiliations. There is
  also many undertones and historical currents that can be translated  
from the dominating use of ‘he,’ but the focus of this article is to  
expose the existence of gender-neutral pronouns and how they can be  
employed in the classroom. Sexual orientation is a sensitive matter, one
  that has become forefront in conversations within our societies.  
Transforming language conventions to include a neutral pronoun that is  
neither male nor female specific is the first step in promoting a fully 
 inclusive 21st century classroom.     »Gender neutral pronouns (Teach 
about them, display them, use them) Ne/ Nem/ Nir, Nirs/ Nemself 
Ve/Ver/Vis/Verself Spivak (ey/em/eir/eirs/eirself) Ze/Hir and its 
derivatives Xe/Xem/Xyr/Xyrs/Xemself     »What we are left with    
»Gender-neutral pronouns align to a lifestyle of diversity and  
inclusiveness. However, existing gender-neutral pronoun sets still have 
 much adaptations and transformations to undertake. Transitioning into  
such language patterns will be difficult and tedious, but rewarding for 
 identity constructs and the self-perceptions of your students.» Ρίξτε μιὰ ματιὰ καὶ ἐδῶ. Χωρὶς πανικό.  Teaching language and gender * * *
| Τὸ κορίτσι καὶ ἡ ζωγραφιά του | 
 Ἡ Liz Bierendy, ἕνα ὄμορφο 17χρονο κορίτσι μὲ ἔφεσι στὴν ζωγραφικὴ, 
 ἀνέλαβε νὰ κάνῃ μιὰ τοιχογραφία στὸ σχολεῖο της. Ζωγράφισε ἕνα ἀγόρι 
ποὺ  παίζει παιχνίδια, μεγαλώνει καὶ παίζει τὴν κιθάρα του, πηγαίνει στὸ
  Γυμνάσιο, ντύνεται μοντέρνα καὶ διασκεδάζει ὅπως ὅλοι οἱ νεαροί,  
πηγαίνει στὸ πανεπιστήμιο, σπουδάζει, βρίσκει μιὰ ὡραῖα κοπέλα,  
παντρεύονται καὶ κάνουν ἕνα παιδάκι. Μιὰ μοντέρνα, δεμένη, εὐτιχισμένη  
οἰκογένεια.    Τὴν εἶπαν ρατσίστρια. Οἱ καθηγητὲς τῆς εἶπαν νὰ σβήσῃ τὴν
 ζωγραφιά  της. Ἀπὸ κι ὡς ποῦ, εἶπαν, ἡ οἰκογένεια νὰ παριστάνεται μὲ 
πατέρα καὶ  μητέρα, ποὺ εἶναι μάλιστα παντρεμένοι; (Καὶ μάλιστα 
εὐτυχισμένη. Καὶ ἡ  μητέρα νὰ ἀκουμπᾷ προστατευτικὰ τὸ χέρι στὸν ὧμο τοῦ
 παιδιοῦ.) Αὐτὸ  εἶναι ρατσιστικό. Γιατὶ δὲν ζωγράφισες δύο ἀνώμαλους ἢ 
ἕναν ἀνύπαντρο ἢ  χωρισμένο; 
| Τὸ κορίτσι ἀναρωτιέται τί κακὸ ἔκανε καὶ ἀρνεῖται νὰ σβήσῃ τὴν ζωγραφιά του. | 
      («High school teen Liz 
Bierendy’s mural of traditional family unit stirs  trouble at Rhode 
Island school», The Huffington Post, 12-4-2012·  βίντεο) * * * 
Ἀπαγορεύεται τὸ ὄρθιο καὶ τὸ τίναγμα …  Κι ἐδῶ ὁ Σύριζας τῆς Σουηδίας – 
αὐτὴ ἡ χώρα τελικὰ εἶναι ντὶπ λοβοτομημένη.
 («Swedish Left Party Chapter wants to make urinating while standing  
illegal for men», The Huffington Post, 13-6-2012)  Οἱ ὄρθιοι καὶ οἱ 
καθιστοί …  («Gender neutral bathroom week, 2-6 Apr 2012», Gender 
Diversity at WSU  Vancouver)    «There will be one set of bathrooms in 
each of seven buildings that  will be gender neutral. The rest of the 
bathrooms in those buildings, as  well as the rest of campus, will 
remain gender-segregated. For the  bathrooms that are marked “Gender 
Neutral” all students will be able to  use the bathroom of their choice,
 no matter their gender identity or  expression. There are all sorts of 
gender identities and expressions out  there, beyond the two you see the
 most. Raising awareness of that  diversity is part of our mission with 
this event. Thank you for asking!»
| «Πώς μπορείτε να συμμετάσχετε; Γίνε εκπαιδευτής τουαλέτας!», | 
(«How can you get involved? Be a toilet trainer!», Gender Diversity 
at  WSU Vancouver)    «We are going to need a small army of Toilet 
Trainers on campus  throughout the week, to answer questions and ensure 
everyone stays safe  and comfortable.  Without Toilet Trainers, the week
 educational  opportunities will be lost, and confusion might take away 
from the  potential power of an event like this.  You can make the week a
  success!»  Biological liberty Ἀπαγορεύσανε
 καὶ τὸ κάπνισμα μέσα στὸ σπίτι σου …  («Smoking banned inside Santa 
Monica residences», NBC4, 12-7-2012) * * * Τὰ νέα φύλα …  2 εἶναι καὶ 
μένουνε – καταχρηστικῶς 3. Αὐτὸ τὸ 3ο φύλο – ἐπλήθυνε καὶ κατακυρίευσε 
τὴν γῆ – καὶ ὣς ἐδῶ τὰ ξέρετε. Σήμερα εἴμαστε – στὴν αὐγὴ ἑνὸς 4ου 
φύλου. Τοῦ οὐδετέρου. Οὔτε ἄνδρας οὔτε γυναῖκα. Δὲν εἶναι μόδα. Εἶναι ἡ 
ἐφεύρεση μίας νέας ψυχικῆς καὶ σωματικῆς κατάστασης. Ὅπως οἱ γκαίηδες 
μιμοῦνται τοὺς τρόπους τῶν ἀρχαίων ἑρμαφρόδιτων θεῶν – καὶ τῶν ἱερέων 
τους – τὸ νέο 4ο φύλο – μιμεῖται τὴν κατάσταση τοῦ ἀρχαίου εὐνούχου. Δὲν
 εὐνουχίζονται ἀκόμα – καθὼς συναντᾶνε μεγάλη ἀντίδραση – τόσο ἀπὸ τὸ 
κράτος ὅσο καὶ ἀπὸ τὶς θρησκεῖες. Εἴμαστε ὅμως στὴν ἀρχή.
Τὸ 4ο φύλο τῶν – (ψευδο) ἁγίων.  asexuality.org asexualnews.com  (Ἔρευνα καὶ κείμενα: Ἀνδρέας Φαρμάκις)
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